That was where all the food was kept. He died early in 1771, and was replaced by John Vann. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. They make pens out in the shallow water with poles every little ways from the river banks. The beautiful brick house was surrounded by kitchens, slave quarters and mills, with apple and peach orchards covering the adjacent hills. Us slaves lived in log cabins dat only had one room and no windows so we kept de doors open most of de time. Some of us had money. The grandparents were Joseph Vann, a Scottish trader who came from the Province of South Carolina, and Cherokee Mary Christiana (Wah-Li or Wa-wli Vann). He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. I never did have much of a job, jest tending de calves mostly. The city is divided into two parts: the old town, on a high hill, and the modern area, on level ground, which is fully connected to the city . The slave cabins was in a row, and we lived in one of them. Husband of Polly Vann and Jennie Vann I had to work in the kitchen when I was a gal, and they was ten or twelve children smaller than me for me to look after, too. That was sort of vault, where the family valuables was kept. Christmas morning marster and missus come out on the porch and all the colored folks gather around. We take a big pot to fry fish in and we'd all eat till we nearly bust. After several days of pursuit, the Indians caught up with the escaped slaves and a heated battle inflicted casualties on both sides. The big house was made of log and stone and had big mud fireplaces. Bryan (t) Ward also had a white family and his son John/Jack married a Cherokee woman named Caty McDaniel. My husband didn't give me nothing. She had belonged to Joe Hildebrand and he was kin to old Steve Hildebrand dat owned de mill on Flint Creek up in de Going Snake District. But we couldn't learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters because they have a law you go to jail and a big fine if you show a slave about the letters. There was big parties and dances. Some Negroes say my pappy kept hollering, "Run it to the bank! All the colored folks lined up and the overseer he tell them what they must do that day. Chief Joseph Rich Joe Vann was born on February 11 1798, in Spring Place, GA, to Chief James Vann, II and Nancy Timberlake. In de second year of de War he sold my mammy and my aunt dat was Uncle Joe's wife and my two brothers and my little sister. Records may include photos, original documents, family history, relatives, specific dates, locations and full names. By and by I married Nancy Holdebrand what lived on Greenleaf Creek, bout four miles northwest of Gore. He'd take us and enjoy us, you know. Unfortunately, this building was later destroyed during the American Civil War. He come from across the water when he was a little boy, and was grown when old Master Joseph Vann bought him, so he never did learn to talk much Cherokee. I sure did love her. When we git to Fort Gibson they was a lot of negroes there, and they had a camp meeting and I was baptized. Nails cost big money and Old Master's blacksmith wouldn't make none 'ceptin a few for old Master now an den so we used wooden dowels to put things together. Yes, Lord Yes. Soon as you come out of the water you go over there and change clothes. Dere come six children; Charley, Alec, Laura, Harry Richard and Jeffy, who waS named after Jefferson Davis. They could have anything they wanted. When the Indians decided to return home for reinforcements, the slaves started moving again toward Mexico. Then I had clean warm clothes and I had to keep them clean too! There'd be races and people would have things what they was sellin' like moccasins and beads. By 1800 slavery had become firmly entrenched in the Five Civilized Tribes. Nita Caffrey 12/30/07. Yes I was! Family tree. They'd bring whole wagon loads of hams, chickens and cake and pie. Lord yes su-er. Dey come to de house one time when he was gone to Fort Smith and us children told dem he was at Honey Springs, but they knowed better and when he got home he said somebody shot at him and bushwhacked him all the way from Wilson's Rock to dem Wildhorse Mountains, but he run his horse like de devil was sitting on his tail and dey never did hit him. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. Run it to the bank! but it sunk and him and old Master died. Maybe old Master Joe Vann was harder. , Nancy Vann, John Shepherd Vann, David Vann, Jane Elizabeth Vann, Sallie Blackburn Vore (born Vann), Joseph W. Vann, William Vann, Miner https://www.ancestry.com/mediaui-viewer/collection/1030/tree/69753803/person/36207324186/media/f7398599-0630-429e-b3f8-1944ec3951cd?_phsrc=RGj23082&_phstart=successSource, Spring Place, Murray County, Georgia, United States of America, Spring Place, Murray County, Georgia, United States, Cherokee () Principal Chiefs and Uka: Eastern, Western and Keetoowah, Chief Joseph Rich Joe Vann, Principal Chief, http://homepages.rootsweb.ancestry.com/~lpproots/Neeley/cvann.htm, http://en.wikipedia.org/wiki/Lucy_Walker_steamboat_disaster. He didn't want em to imagine he give one more than he give the other. Joseph H. Vann was born on February 11, 1798, at Spring Place in Georgia. Then he hide in the bushes along the creek and got away. The Chief Vann House, . When meal time come, someone ring that bell and all the slaves know its time to eat and stop their work. on the Ohio River. Married to a sister of Doublehead, he was the father of Chief John Watts. The women dressed in whtie, if they had a white dress to wear. My father was born in Tahlequah just about where the colored church stands on Depot Hill. Im glad the wars over and I am free to meet God like anybody else, and my grandchildren can learn to read and write. Mammy had the wagon and two oxen and we worked a good size patch there until she died, and then I git married to Cal Robertson to have somebody to take care of me. when a guy asks how you're feeling; should i remove him from social media; artisan homes marsh view; who was the opera singer in moonstruck; what happened to sophie stuckey He didn't want em to imagine he give one more than he give the other. Just 'bout two weeks before the coming of Christmas Day in 1853, I was born on a plantation somewheres eight miles east of Bellview, Rusk County, Texas. "We'd say "Come on buffalo", and it would come to us. Some had been in a big run-away and had been brung back, and wasn't so good, so he keep them on the boat all the time mostly. Missus Jenni lived in a big house in Webbers Falls. I dont know what he done after that. Mammy and pappy belong to W.P. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. I never forget when they sold off some more negroes at de same time, too and put dem all in a pen for de trader to come and look at. Had sacks and sacks of money. At night dem trundles was jest all over the floor, and in de morning we shoved em back under de big beds to git dem outn' de way. He and Master took race horses down the river, away off and they'd come back with sacks of money that them horses won in the races. The cooks would bring big iron pots, and cook things right there. There was five hundred slaves on that plantation and nobody ever lacked for nothing. I would stay around about a week and help em and dey would try to git me to take something but I never would. We settled down a little ways above Fort Gibson. Yes, my dear Lord yes. Everybody laugh and was happy. Do you know what I am going to do? Indians made us keep our master's name. Chief Crazy James Vann James Clement Vann) Vann, Ii, <<Private>> Vann, Ii. I got a pass and went to see dem sometimes, and dey was both treated mighty fine. One night a runaway negro come across form Texas and he had de blood hounds after him. Coming out of the army for the last time, Pappa took all the family and moved to Fort Scott, Kansas, but I guess he feel more at home wid the Indians for pretty soon we all move back, this time to a farm near Fort Gibson. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. I've heard em tell of rich Joe Vann. It was "Don't Call the Roll, Jesus Because I'm Coming Home." Master Thompson brought us from Texas when I was too little to remember about it, and I din't know how long it was before we was all sold to John Harnage, "Marse John" was his pet name and he liked to be called that-a-way. They had fine furniture that Marster Vann had brought home in a steamboat from far away. Hams cakes, pies, dresses, beads, everything. I couldnt buy anything in slavery time, so I jest give the piece of money to the Vann children. We got letters all the time form Indians back in the territory. I had me a good blaze-faced horse for dat. We had bonnets that had long silk tassels for ties. When the last of the Cherokees were forcibly moved west in 1838, government records indicate that 1,592 black slaves were moved to Indian Territory with their owners. Lord yes su-er. In Georgia, during the early 1800s, slaves owned by the Vann Family made the bricks and milled the lumber used to build the Vann House in Spring Place. You know just what day you have to be back too. Old Master tell me I was borned in November 1852, at de old home place about five miles east of Webbers Falls, mebbe kind of northeast, not far from de east bank of de Illinois River. Birth 04 Oct 1852 - New Hope, Ok. Death 24 Sep 1879 - Saline District, Cherokee Nation, I.T. He had to work on the boat, though, and never got to come home but once in a long while. James was a prominent chief in the Cherokee Nation. Trusted by millions of genealogists since 2003. . I wore loom cloth clothes, dyed in copperas what the old Negro women and the old Cherokee women made. It wasn't my Master done dat. They'd clap their hands and holler. In the morning we got up early, made a fire, and made a big pot of coffee. Isaac had been Young Joe's driver and he told me all about how rich Master Joe was and how he would look after us negroes. Historical records and family trees related to Cherokee Vann. We take a big pot to fry fish in and we'd all eat till we nearly bust. Pappy is buried in the church yard on Four Mile Branch. Old mistress was small and mighty pretty too, and she was only half Cherokee. 29 November 2015. http://www.accessgenealogy.com/black-genealogy/slave-narrative-of-b - Last updated on Aug 24th, 2012, VANN SLAVES REMEMBER 2003 By Herman McDaniel Murray County Museum. They get something they need too. Sometimes I eat my bread this morning none this evening. We had about twenty calves and I would take dem out and graze-em while some grown-up negro was grazing de cows so as to keep de cows milk. Some 3,500 interviews were conducted. She inherit about half a dozen slaves, and say dey was her own and old master can't sell one unless she give him leave to do it. Lucinda Vann tells an unusual story of plantation life from the perspective of a house slave who was born with privileges. When we git to Fort Gibson they was a lot of Negroes there, and they had a camp meeting and I was baptised. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. The place was all woods, and the Cherokees and the soldiers all come down to see the baptizing. Cal Robertson was eighty-nine years old when I married him forty years ago, right on this porch. Nearly a century later (in 1932), Joseph Vann's grandson, R. P. Vann, told author Grant Foreman that Joseph Vann had built a house about a mile south of Webbers Falls (Oklahoma) "a handsome homebuilt just like the old Joe Vann home in Georgia." The slaves had a pretty easy time I think. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to. They wasn't very big either, but one day two Cherokees rode up and talked a long time, then young Master came to the cabin and said they were sold because mammy couldn't make them mind him. Some of the old chief's names was Gopher John, John Hawk and Wild Cat. Some of the Indian families was Joe Dirt Eater, Six Killer (some of the Six Killers live a few miles SE of Afton at this time, 1938), Chewey Noi, and Gus Buffington. Her master was white, but he had married into de Nation and so she got a freedmen's allotment too. They'd sell 'em to folks at picnics and barbecues. Although Joseph Vann's body was never found, slave Lucinda Vann revealed that one of his arms had been found, positively identified, and taken to Vann's home at Webbers Falls, Oklahoma, where it was preserved for many years. The slaves had a pretty easy time I think. I wore a stripedy shirt till I was about 11 years old and den one day while we was down in the Choctaw Country old Mistress see me and nearly fall off her horse. Young Master Vann never very hard on us and he never whupped us, and ole Mistress was a widow woman and a good Christian and always kind. Lots of the slave children didn't ever learn to read or write. In 1842, 35 slaves of Joseph Vann, Lewis Ross, and other wealthy Cherokees at Webbers Falls, fled in a futile attempt to escape to Mexico, but were quickly recaptured by a Cherokee possee. Sometimes us children would try to follow her, but she'd turn us around pretty quick and chase us back with: "Go on back to the house or the wolves get you.". I dont know about Robert Lee, but I know about Lees Creek. Joseph also inherited his father's gold and deposited over $200,000 in gold in a bank in Tennessee. The most terrible thing that ever happen was when the Lucy Walker busted and Joe got blew up. My husband was a Cherokee born Negro, too, and when he got mad he forgit all the English he knowed. We had meat, bread, rice, potatoes and plenty of fish and chicken. Lord have mercy I'll say they was. Mammy work late in the night, and I hear the loom making noises while I try to sleep in the cabin. In the master's yard was the slave cabin, one room long, dirt floor, no windows. He owned 110 slaves and on his plantation there were thirty-five houses, a mill and a ferry boat. Yes, my dear Lord yes. Master Jim and Missus Jennie was good to their slaves. I know he is right, too. Some 70 years after "the War," during America's Great Depression, the Works Progress Administration assigned numerous people to interview former slaves and record their recollections of slavery. Nothing is known of Bryan (t) Ward's ancestry and except for the one son his white family is uncertain. All the slaves lived in a log house. I had one brother and one sister sold when I was little and I dont remember the names. Everybody had a good time. I am searching, primarily, for Louis, his father and mother, Anthony (Antonio, Tony) and Maria. Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. Lots of soldiers around all the time though. Mistress say old Master and my pappy on the boat somewhere close to Louisville and the boiler bust and tear the boat up. Don't know where the other one lived. Up at five o'clock and back in sometimes about de middle of de evening long before sundown, unless they was a crop to git in before it rain or something like dat. In 1840 the town of Harrison was developed on an adjoining property, and the county seat of Hamilton County was moved south to the Tennessee River to this location. Lord have mercy on us, yes. Everybody went---white folks, colored folks. There was a bugler and someone callled the dances. He didn't tell us children much about the War, except he said one time that he was in the Battle of Honey Springs in 1863 down near Elk Creek south of Fort Gibson. I never did see my daddy excepting when I was a baby and I only know what my mammy told me about him. It look lots of clothes for all them slaves. Master Jim and Missus Jennie was good to their slaves. Everbody goin' on races gamblin', drinkin', eatin', dancin', but it as all behavior everything all right. After everything quiet down and everything was just right, we come back to territory second time. Joseph, 11 years old, was in the room when his father, James, was murdered, in Buffingtons Tavern in 1809 near the site of the family-owned ferry. He done already sold 'em to a man and it was dat man was waiting for de trader. Numerous others had previously gone to Oklahoma when their masters voluntarily relocated. There was Mr. Jim Collins, and Mr. Bell, and Mr. Dave Franklin, and Mr. Jim Sutton and Mr. Blackburn that lived around close to us and dey all had slaves. Marster Jim and Missus Jennie wouldn't let his house slaves go with no common dress out. They never sent us anywhere with a cotton dress. They rendezvoused with other slaves who had agreed to participate in the revolt, stole horses to ride to their freedom, then broke into a store to steal guns, ammunition, food, and supplies they needed for their planned escape to Mexicowhere slavery was illegal. The grandson reported that the Vann Family lived in that house until "the War," when some 3,000 federal troops descended upon Webbers Falls. We went down to the river for baptizings. Dey only had two families of slaves wid about twenty in all, and dey only worked about fifty acres, so we sure did work every foot of it good. Before he was killed, James Vann was a powerful chief in the Cherokee Nation and wanted Joseph to inherit the wealth that he had built instead of his wives, but Cherokee law stipulated that the home go to his wife, Peggy, while his possessions and property were to be divided among his children. His death date is unknown - did NOT die in a steamboat explosion (that happened in 1844 to a different Joe Vann), did NOT die in 1809 (that was his son); was dead by 1800 when Clement Vann is reported by Moravians as husband of Wah li by by He went to the war for three years wid the Union soldiers. Rich Joe Vann died in Oct. 1844 when the boiler exploded on his steamboat, the "Lucy Walker" during a race with another vessel near New Albany, Ind. One and a half years after the war we all come back to the old plantation. View Site And dishes, they had rows and rows of china dishes; big blue platters that would hold a whole turkey. After we got our presents we go way anywhere and visit colored folks on other plantation. *Family traveled to America Dec. 21, 1904 with mother, Maria Cairo and 2 sons, Luigi and Francesco, Michele Marchese b. Of course, all slaves were officially freed during the Civil War. Born in Cherokee, Chowan, North Carolina, United States on 1690 to Holesqua Chief Cornstalk Vann and Sarah Ann Champion. He would tell em plain before hand, "Now no trouble." She was raised up at dat mill, but she was borned in Tennessee before dey come out to de nation. "Rich Joe" owned a large plantation on the Tennessee River near the mouth of the Ooltewah Creek. Young Master Vann never very hard on us and he never whupped us, and old Mistress was a widow woman and a good Christian and always kind. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. Although he was born after slavery had ended, Nave's remembrances of what his father had told him about slavery days include some interesting details. Pappys name was Kalet Vann, and mammys name was Sally. His britches was all muddy and tore where de hounds had cut him up in de legs when he clumb a tree in de bottoms. He had to work on the boat, though, and never got to come home but once in a long . That sure was a tough time for the soldiers, for father said they fought and fought before the "Seesesh" soldiers finally took off to the south and the northern troops went back to Fort Gibson. Son of Di-Ga-Lo-Hi 'James' "Crazy Chief Vann and Go-sa-du-i-sga Nancy Timberlake Dey was both raised round Webber's Falls somewhere. Any information would be valuable. I don't know how old I is; some folks ay I'se ninety-two and some say I must be a hundred. Next came the carpenters, yard men, blacksmiths, race-horse men, steamboat men and like that. Correction Note: The preceding comments by the interviewer incorrectly depicts the relationship between the family members. He'd take us and enjoy us, you know. Everything was fine, Lord have mercy on me, yes. The only song I remember from the soldiers was" "Hang Jeff Davis to a Sour Apple Tree," and I remember that because they said he used to be at Fort Gibson one time. The slaves who worked in the big house was the first class. I had two brothers, Silas and George, dat belong to Mr. George Holt in Webber's falls town. Sometimes I eat my bread this morning none this evening. There was a big dinner bell in the yard. After the old time rich folks die, them that had their money buried, they com back and haunt the places where it is. a trading post, more than 1,000 peach trees, 147 apple trees, and a still. When the Vanns were forced from their Spring Place home in 1834, they took many slaves with them when they fled to safety in Tennessee. The Vanns later relocated to Indian Territory, present-day Oklahoma. She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. Young Master never whip his slaves, but if they don't mind good he sell them off sometimes. After the assassination of James Vann in 1809, his will left all of his very large estate to only one of his children, Joseph Vann (thereafter known as "Rich Joe.").However, the National Council of Chiefs decided to annul Vann's Will and to provide additional shares for the other children: Mary Vann, Robert Vann, Lilly [Delilah Amelia] Vann, He never seen them neither. My brothers was name Sone and Frank. We had a good song I remember. Cal Robertson was eighty-nine years old when I married him forty years age, right on this porch. Clarinda Vann and my aunt Maria turned the keys to the vault and commissary. I'm glad the War's over and I am free to meet God like anybody else, and my grandchildren can learn to read and write. Master went plumb blind after he move back to Webber's Falls and so he move up on de Illinois River, about three miles from de Arkansas, and there old Mistress take de white swelling and die and den he die pretty soon. We put all the bed clothes on its back. He had charge of all Master Chism's and Master Vann's race horses. The following slave narratives all mention the Vanns. Single girls waited on the tables in the big house. She done his washing and knew the cuff of his sleeve. We never had no school in slavery and it was agin' the law for anybody to even show a negro de letters and figures, so no Cherokee slave could read. He come to our house and Mistress said for us Negroes to give him something to eat and we did. Little hog, big hog, didn't make no difference. We left de furniture and only took grub and tools and bedding and clothes, cause they wasn't very big wagons and was only single-yoke. Brown sugar, molasses, flour, corn-meal, dried beans, peas, fruits butter lard, was all kept in big wooden hogsheads; look something like a tub. Old Master bought de cotton in Ft. Smith, because he didn't raise no cotton, but he had a few sheep and we had wool mix for winter. Sometimes there was high waters that spoiled the current and the steamboats couldn't run. John Joseph Vann: The Chowan Indians _ Native Heritage Project (PDF) John Washington Vann . They are not related to the Cherokee VANN family. Wife belong to de church and all de children too, and I think all should look after saving their souls so as to drive de nail in, and den go about de earth spreading kindness and hoeing de row clean so as to clinch dat nail and make dem safe for Glory. Dey didn't have much and couldn't make anymore and dem so old. I eat from a big pan set on the floor---there was no chairs--and I slept in a trundle bed that was pushed under the big bed in the daytime. 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