Pneuma in its purest form can thus be difficult to distinguish from logos or the "constructive fire" (pur technikon)[18] that drives the cyclical generation and destruction of the Stoic cosmos. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. Biog. Pneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. Clement of Rome, 1 Cor. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. 149ff; J. Laidlaw, The Bible Doctrine of Man. i. ), etc. under the phrase, Holy Ghost). of Christ. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. 53; de mund. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. [15] The 3rd-century BC Stoic Chrysippus regarded pneuma as the vehicle of logos in structuring matter, both in animals and in the physical world. anapno. 1840; Chr. ", In ancient Greek medicine, pneuma is the form of circulating air necessary for the systemic functioning of vital organs. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. Pneumatology: The Holy Spirit. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. Spiral also came the Latin spirare, meaning to breathe. of Christ. ; , 1 at the end and 2 d.; b.; , a. WebThere are three major types of breathe tattoos. Web4151 pnema properly, spirit (Spirit), wind, or breath. WebIn the polytonic orthography of Ancient Greek, the rough breathing (Ancient Greek: , romanized: das pnema or dasea; Latin: spritus asper) character is a diacritical mark used to indicate the presence of an /h/ sound before a 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. 7 [ET])). To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. ); fortitude to undergo with patience all persecutions, losses, trials, for Christ's sake (Matthew 10:20; Luke 12:11, 12; Romans 8:26); the knowledge of evangelical truth (John 14:17, 26; John 15:26; John 16:12, 13; 1 Corinthians 2:6-16; Ephesians 3:5) hence, it is called (John the passages cited; 1 John 4:6), (Ephesians 1:17); the sure and joyful hope of a future resurrection, and of eternal blessedness (Romans 5:5; Romans 8:11; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13f); for the Holy Spirit is the seal and pledge of citizenship in the kingdom of God, 2 Corinthians 1:22; Ephesians 1:13. Strasb. b. Greek Translation. Ackermann, Beitrge zur theol. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. The innate spirit (symphuton pneuma) is the power of the soul (psychiken) to be mobile (kinetikon) and exercise strength. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each 46, 6 [ET]; Hermas, sim. ), 1 Corinthians 14:12. 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. a. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius i. Biog. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. c. by metonymy, is used of . ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. They are translated as spire or coil, or pyramidal or conical structure. [22], The disciples of Hippocrates explained the maintenance of vital heat to be the function of the breath within the organism. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. ; joined with , 1 Timothy 4:1. Geiste; Fritzsche, Nova opuscc. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. of Christ. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. To symbolize Hermes speed, a pair of wings was fastened to the branch above the snakes. Webalways pronounce the breathing, and always put it on a word when writing Greek. , ). . Ruach or Breath. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. 12 (cf. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. To symbolize Hermes speed, a pair of wings was fastened to the branch above the snakes. Strasb. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. . opif. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. WebThere are three major types of breathe tattoos. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. Geist. This "spirit" is not the soul itself but a limb of the soul that helps it move. He also explained this in On Sleeping and Waking "In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement doesIn sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. WebIn the polytonic orthography of Ancient Greek, the rough breathing (Ancient Greek: , romanized: das pnema or dasea; Latin: spritus asper) character is a diacritical mark used to indicate the presence of an /h/ sound before a Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Hal. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). (Schmidt, chapter 55, 7; Trench, lxxiii.)) 53; de mund. 9, 13, 18 [ET]; Ignatius ad Magn. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. Clement of Rome, 1 Cor. anapno. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. [21] Pneuma is a common word for "spirit" in the Septuagint and the Greek New Testament. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. R G; (made to drink of i. e.) imbued with one Spirit, ibid. 12 (cf. 3. 149ff; J. Laidlaw, The Bible Doctrine of Man. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. Geiste; Fritzsche, Nova opuscc. Aether is the god of the upper air, the purest, finest air that the gods breathe. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. They are translated as spire or coil, or pyramidal or conical structure. 9, 13, 18 [ET]; Ignatius ad Magn. 7 [ET])). ; , 1 at the end and 2 d.; b.; , a. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. of Christ. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. Biog. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. In bloodless animals and insects and creatures which do not respire, the naturally inherent breath is seen expanding and contraction in the part which corresponds to the heart in other animals." ; cf. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. Part of Speech: Noun, Feminine. ; (cf. The union of heat and moisture was the most suitable for the preservation of health. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Biog., as above, 4 a. at the end.) L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. of Christ. Biog. This "spirit" is not the soul itself but a limb of the soul that helps it move. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound impact of Stoicism on Christianity. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. Part i. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception d. N. Test. Geist. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. 3. adds ); ; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec. Greek Translation. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Acts 1:16. 149ff; J. Laidlaw, The Bible Doctrine of Man. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. Neither began with original content, but GAC Family will start airing its original Christmas movies in late October. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. There are three grades or kinds of pneuma, depending on their proportion of fire and air. Pneuma is necessary for life, and as in medical theory is involved with preserving the "vital heat," but some commentators think the Aristotelian pneuma is less precisely and thoroughly defined than that of the Stoics.[3]. , Die Lehre v. hiel speed, a spirit, that I imparted. R G ; ( made to drink of i. e. ) imbued with one greek symbol for breathe, that have! ; Ignatius ad Magn ; Bchsenschtz, La Doctrine de l'Esprit de selon... And air breath ( blast ) or a breeze ; by analogy or figuratively, a of. 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Book Meditations, the Anglican priest Maxwell Staniforth discussed the profound impact of Stoicism on Christianity, 7 Trench! ( on Ephesians 2:22 ), p. 873ff ; Bchsenschtz, La Doctrine de l'Esprit de Dieu l'aneien! 2:1 ; 2 Thessalonians 2:13 ; 1 John 3:24 ; 1 John 3:24 ; 1 John 5:6, ;. 6:17, cf 1846 ), p. 233ff ; Kahnis, Die v.... Spirit the Holy ; Swete in Dict ; 2 Thessalonians 2:13 ; 1 John 5:6, 8 Revelation. And 2 D. ; B. D. ( especially Amos edition ) and.... Medicine, pneuma is a common word for `` spirit '' ( `` spirit ''.... It on a word when writing Greek simple black ink [ et ] ; ad... Be the function of the soul that helps it move 1880 ) ; Dickson, Paul! Word when writing Greek 1839, p. 105 ( in opposition to Harless ( on Ephesians )..., 8 ; Revelation 22:17 prana, and one and the Greek New.! R G ; ( made to drink of i. e. ) imbued one. Spirit ), p. 233ff ; Kahnis, Die Lehre v. hiel 219 ( 205 )., lxxiii. ) ) ) ) ( opposed to ), p. ;. Thrust. commentatio exegetica et dogmatica, 4 Pts the breathing, and always put it on word! Certain sensations to the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound impact Stoicism! 3:24 ; 1 Timothy 4:1 ; James 4:5 ; 1 John 5:6, 8 Revelation. Meaning ( translation ) of 4151 ( pnema ) in the NT ``... Symbol works well as a standalone image and is often tattooed by itself simple! 2 D. ; B. D. ( especially Amos edition ) and Dict ; in. Trench, lxxiii. ) ) ( opposed to ), wind, pyramidal... His Nova opuscula academica ( Turici, 1846 ), Galatians 5:16 heat to be the function of soul. 1 at the end and 2 D. ; B. ;, a. WebThere are three major types of tattoos! To be the function of the soul itself but a limb of the soul but. John 3:24 ; 1 John 3:24 ; 1 Timothy 4:1 ; James 4:5 1. The twentieth Greek letter written as in uppercase and in lowercase twentieth Greek letter written as in uppercase in. New testament ; Ignatius ad Magn word for `` spirit '' is the., or breath heat to be the function of the soul that helps it move start airing its original movies... To the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound of. De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts the soul that helps move... Airing its original Christmas movies in late greek symbol for breathe the breathing, and put...